Jibril has come to me and said: Hai, Muhammad live as you please, but in fact you will someday die, love what you like but you must split up one time too and do what you want really all that there is an answer. (HR.Baihaqi from Jabir)
At least, jargon freedom, human right, right of expression into a uniform voice of the people who want to tap freedom freely. They are so powerful because it is supported by the power industry that enjoys the result of these freedoms. Proven anti-pornography bill to pass and not play hard porno action. Suppress a pornographic magazine just to be demonstrated many times and the result are not optimal.
On behalf of the freedom of all, many people fall into hedonic life. “Living one likes me, I’m happy that important, stay out of people’s business!". There is also the slogan of young people now, “little spoiled, young spree-loving, wealthy parent, dead into heaven.”
Islam appreciates numbness, in the sense that truth. Freedom of speech, freedom of expression, freedom in managing the property, the freedom to run life and so forth. But freedom is meant in Islam, of course, freedom in the corridor / frame in accordance with the syariat, as the positive law of human freedom, not freedom is not unlimited, butt that freedom must not violate the freedom and rights of others.
The above hadist, it is very deep meanings in the frame of human freedom in Islam. Live as you please, but remember one day you will die.
Humans are given the freedom to pursue life. Humans are welcome to live in this world by way of each. But there is a frame that must be established and realized, that, life on earth is not eternal life. Many people forget, many people fall asleep, many people were intrigued by the life of the world as they often forgot about death.
As Muslims, we are always reminded about death. This world is temporary, the world is like haven a wayfarer who was travelling, the life of this world are very briefly, frequently make a beeline for the grave so that we remember the dead, so the core of some hadist about the prophet.
Back in the hadist earlier, when we remember the dead who can come whenever Allah wills, then, do we still want to live as they pleased us, freely regardless of the Syariat of Allah SWT? Are there we so proud to live casually, in the name of freedom, but maybe tomorrow, one hour, one minute more, even one second longer we might die?
Islam appreciate the freedom to love something that we want to love. Love is a gift from God to man. It is a beautiful human nature. Man must love kids, love the wife, loves the treasure, like luxury vehicle, a nice house, and so forth. But again all is finite. Love can encourage people to do things that sometimes irrational, even beyond their ability. Hence, the love in Islam is given frames. So beautiful hadist also write your limits. You may love with your property that is so abundant, but as high as your love, treasure and even then will split with you. Just a piece of cloth that will accompany you through into the tomb. You may love your wife child, but they’ll leave you, or you are going to leave them. Child, wife, home, possessions, position, all will leave you or will you leave behind.
“Those who believe very highly of his love for God.”
Love of God, is that true love without limits. A person who is loved and loving God, will not feel left or abandoned. But the love of God requires the consequences to always put the interest of God above all else. Defeat the interest of the world, beat the treasure, beat the child and wife, even defeating ourselves. When Allah demands that we or our loved ones when something contrary to the Syariat of Allah, the believers will put the interest of God, love of Allah.
Humans are also given the freedom to do whatever he wanted. But of course the freedom to perform an act that too has a clear frame. “Do something that you want to do, but remember, all the deeds that there reply.”
Life is really very valuable to us. All we do, a little whatever, whatever slightest, no matter how small, it's all in return. "Those who do good even as small Zarrah, then he will reap a good reward, and anyone who commits any crime zarrah slightest, he will reap the reward is worth.”
Freedom in the doing, not freedom to do casually. Freedom to do with responsibility and moral burden that our actions there must be a real return.
If all we do, no matter how small, visible or invisible, good or bad, are always rewarded by Allah, if we still want to do as they wish, regardless of the harm and consequences?
Finally, there is a need we thing of the things above. All of us will surely die, so why do we want to live one likes you, as if the world is our ultimate goal. All that we love and love we too will we leave behind and live us, so why do not we give our supreme love to Allah SWT. All charitable deeds we always will be no return, so why do not we do the best for our lives more meaningful, and weighing our good deeds is always increasing.
Are there any who wish to live freely go around…….. as if his life is not accounted for, charity is not counted, its age can be arranged at will?
At least, jargon freedom, human right, right of expression into a uniform voice of the people who want to tap freedom freely. They are so powerful because it is supported by the power industry that enjoys the result of these freedoms. Proven anti-pornography bill to pass and not play hard porno action. Suppress a pornographic magazine just to be demonstrated many times and the result are not optimal.
On behalf of the freedom of all, many people fall into hedonic life. “Living one likes me, I’m happy that important, stay out of people’s business!". There is also the slogan of young people now, “little spoiled, young spree-loving, wealthy parent, dead into heaven.”
Islam appreciates numbness, in the sense that truth. Freedom of speech, freedom of expression, freedom in managing the property, the freedom to run life and so forth. But freedom is meant in Islam, of course, freedom in the corridor / frame in accordance with the syariat, as the positive law of human freedom, not freedom is not unlimited, butt that freedom must not violate the freedom and rights of others.
The above hadist, it is very deep meanings in the frame of human freedom in Islam. Live as you please, but remember one day you will die.
Humans are given the freedom to pursue life. Humans are welcome to live in this world by way of each. But there is a frame that must be established and realized, that, life on earth is not eternal life. Many people forget, many people fall asleep, many people were intrigued by the life of the world as they often forgot about death.
As Muslims, we are always reminded about death. This world is temporary, the world is like haven a wayfarer who was travelling, the life of this world are very briefly, frequently make a beeline for the grave so that we remember the dead, so the core of some hadist about the prophet.
Back in the hadist earlier, when we remember the dead who can come whenever Allah wills, then, do we still want to live as they pleased us, freely regardless of the Syariat of Allah SWT? Are there we so proud to live casually, in the name of freedom, but maybe tomorrow, one hour, one minute more, even one second longer we might die?
Islam appreciate the freedom to love something that we want to love. Love is a gift from God to man. It is a beautiful human nature. Man must love kids, love the wife, loves the treasure, like luxury vehicle, a nice house, and so forth. But again all is finite. Love can encourage people to do things that sometimes irrational, even beyond their ability. Hence, the love in Islam is given frames. So beautiful hadist also write your limits. You may love with your property that is so abundant, but as high as your love, treasure and even then will split with you. Just a piece of cloth that will accompany you through into the tomb. You may love your wife child, but they’ll leave you, or you are going to leave them. Child, wife, home, possessions, position, all will leave you or will you leave behind.
“Those who believe very highly of his love for God.”
Love of God, is that true love without limits. A person who is loved and loving God, will not feel left or abandoned. But the love of God requires the consequences to always put the interest of God above all else. Defeat the interest of the world, beat the treasure, beat the child and wife, even defeating ourselves. When Allah demands that we or our loved ones when something contrary to the Syariat of Allah, the believers will put the interest of God, love of Allah.
Humans are also given the freedom to do whatever he wanted. But of course the freedom to perform an act that too has a clear frame. “Do something that you want to do, but remember, all the deeds that there reply.”
Life is really very valuable to us. All we do, a little whatever, whatever slightest, no matter how small, it's all in return. "Those who do good even as small Zarrah, then he will reap a good reward, and anyone who commits any crime zarrah slightest, he will reap the reward is worth.”
Freedom in the doing, not freedom to do casually. Freedom to do with responsibility and moral burden that our actions there must be a real return.
If all we do, no matter how small, visible or invisible, good or bad, are always rewarded by Allah, if we still want to do as they wish, regardless of the harm and consequences?
Finally, there is a need we thing of the things above. All of us will surely die, so why do we want to live one likes you, as if the world is our ultimate goal. All that we love and love we too will we leave behind and live us, so why do not we give our supreme love to Allah SWT. All charitable deeds we always will be no return, so why do not we do the best for our lives more meaningful, and weighing our good deeds is always increasing.
Are there any who wish to live freely go around…….. as if his life is not accounted for, charity is not counted, its age can be arranged at will?
